Rohingya Women Fleeing Violence Sold Into Marriage

By Chris Buckley and Ellen Barry

GELUGOR, Malaysia — The young woman had been penned in a camp in the sweltering jungle of southern Thailand for two months when she was offered a deal.

She fled Myanmar this year hoping to reach safety in Malaysia, after anti-Muslim rioters burned her village. But her family could not afford the $1,260 the smugglers demanded to complete the journey.

A stranger was willing to pay for her freedom, the smugglers said, if she agreed to marry him.

“I was allowed to call my parents, and they said that if I was willing, it would be better for all the family,” said the woman, Shahidah Yunus, 22. “I understood what I must do.”

She joined the hundreds of young Rohingya women from Myanmar sold into marriage to Rohingya men already in Malaysia as the price of escaping violence and poverty in their homeland.

While some Rohingya women agree to such marriages to escape imprisonment or worse at the hands of smugglers, others are tricked or coerced. Some are only teenagers.

Their numbers are difficult to gauge, but officials and activists estimate that in recent years hundreds, if not thousands, of Rohingya women every year have been married off this way, and that their numbers have been increasing.

The United Nations High Commissioner for Refugees reported that a surge of maritime migrants from Bangladesh and Myanmar this year brought an increase in “abductions and marriages arranged without the consent of women whose passage was ultimately paid for by prospective husbands.”

“Hundreds, if not thousands, of women and girls have been forced, sold or arranged for marriage via these trafficking corridors since 2012,” said Matthew Smith, the executive director of Fortify Rights, an advocacy group in Bangkok that monitors Rohingya refugees. “For some families, it’s viewed as an imperative, as a survival mechanism.”

“The trafficking gangs are treating this as a rather lucrative business,” he said, adding that for the women and girls, “being sold or forced into marriage is the least-worst outcome, and that’s a problem.”

Ms. Yunus, who now shares a house with her 38-year-old husband and 17 other Rohingyas on Penang Island, Malaysia, said she had little choice after an uncle who had promised to pay for her journey failed to do so.

“I chose to marry my husband because the smugglers needed money to release me,” she said. “We were afraid of rape. It is better to marry a Rohingya man who can take care of us.”

Sharifah Shakirah, a Rohingya refugee in Kuala Lumpur who advises refugees on resettlement, said that many of the women held by smugglers fear that if they do not find husbands quickly, “the traffickers might sell them to do sex work” in Thailand or India.

While such trafficking is not unheard-of, it appears to be deployed more commonly as a threat than an eventuality.

Some women have no say in the matter, according to Mr. Smith of Fortify Rights, which is preparing a report on marriages and human trafficking.

“They don’t care about anything,” one 15-year-old girl said of her traffickers, according to notes provided by Mr. Smith. “If someone pays money, we would have to go to them.”

The young women often undertake the journeys under pressure from parents, anxious to send their daughters to safety and to reduce their domestic burdens, and are lured on by smugglers’ rosy promises about the cost of the voyage and the good life that awaits them in Malaysia, Rohingyas and experts said.

In reality, single women who board smugglers’ ships without the means to pay become merchandise, held in a camp or aboard a ship until someone pays for their release.

If the smugglers know the woman’s family cannot afford the cost, “they will inform other people and say, ‘We have this woman,’ ” Ms. Shakirah said.

The husbands often turn out to be older and poorer than promised. Some women end up trapped in unhappy or abusive relationships.

Two years ago, Ambiya Khatu, 21, married a man in Malaysia who paid $1,050 for her release from smugglers in Thailand. “Even though he is too old for me, my mother agreed to the marriage,” she said. “There was nobody to rescue us, so I agreed.”

In Myanmar, formerly Burma, she had hoped to study nursing and work in a hospital. Now she lives in a suburb of Kuala Lumpur, the Malaysian capital, caring for her mother, her ill sister and her sister’s baby in a cramped room, while awaiting the return of her husband. He disappeared months ago, saying he was looking for work.

“After being rescued, my husband asked if I wanted to marry him,” Ms. Khatu said, her round, expressive face a palette of conflicted emotions. “He said, ‘If you don’t want to marry me, you can simply pay back my money which I spent on you.’ ”

That was impossible.

“I don’t know the language, so how will I work to pay him?” she said. “Also, we don’t have any relatives here, and I don’t have any legal documentation, so there was no option for me except marriage.”

Her mother, Mabiya Khatu, shook her head and murmured in disapproval. Her own husband was killed in 2012, when rioters swept into their village, leaving the family impoverished, she said. The alternative was her daughters being sold into sexual slavery, she said.

“If I didn’t give my daughter to him, then the traffickers might have sold her into the wrong hands,” the mother said. “Traffickers tried to sell both my daughters, so I got them married, and here she is in safe hands, and able to eat at least.”

The younger Ms. Khatu frowned. “I didn’t like him,” she said, “but I had to like him.”

Rohingya men who paid smugglers for brides were reluctant to discuss how the deals were struck. But a phone call recorded by investigators from Fortify Rights last September between a Rohingya woman held in a camp in Thailand and a Rohingya broker reveals the harsh calculus determining a woman’s fate.

“You have never married yet?” the broker asks, according to a transcript provided by Fortify Rights.

“I have never married,” she says.

The broker says that he knows an eligible man, an elderly Rohingya, willing to pay $780 for the rest of her journey to Malaysia.

“Will you marry?” the broker asks.

“Yes, I will marry, if that is the will of God,” she answers. “We are in a difficult situation. Would you please try to take us in two or three days? We cannot get food, water, clothes, and cannot take a bath.”

After the deal is made, the broker tells a guard in the camp that he needs several more single women for prospective husbands.

“You can see them first,” the guard says. “If you want to take one or two, that is your decision.”

The transactions are not always so clear-cut, however, especially given that Rohingya women come from a culture where arranged marriages are the norm. But in their villages, the women often know the prospective husbands, and they are likely to have more say in the decision.

In some cases, impoverished families arrange marriages in advance to pay for a daughter’s trip.

Some of the women who marry to pay a smuggler’s fare describe it as a choice, but Susan Kneebone, a professorial fellow at the University of Melbourne in Australia who is studying forced migration and marriage in Southeast Asia, says that these marriages amount to trafficking when violence, threats or misleading promises are used.

“The idea of trafficking is really one of whether there has been an abuse of power,” she said. “These women actually don’t have that much freedom within their own community, I suspect, and that’s all made much worse by the fact that they’re traveling to another country.”

After anti-Muslim violence erupted in Western Myanmar in 2012, most of the refugees were men. But the number of women and children fleeing from Myanmar has risen in the past two years.

One reason is the scarcity of eligible Rohingya men in Myanmar. The shortage has also raised the cost of dowries paid by the brides’ families, said Chris Lewa, a Rohingya rights advocate based in Bangkok. Conversely, she said, the high ratio of Rohingya men to women in Malaysia made men there more willing to pay for a bride’s journey and to forgo a dowry.

This year and last year, she said, “one can safely say that at least 5,000 young women embarked on boats and would have entered in a marriage after arriving in Malaysia.”

For now, the smuggling has been paused by a regional crackdown and the rough weather of the monsoon season. But some Rohingya women are waiting for the trade to resume so they too can flee, even if the price of a ticket is marriage.

Tahera Begum, 18, a Rohingya woman who had fled Myanmar a few months earlier, was staying with her sister-in-law in a makeshift camp in Kutupalong, Bangladesh, waiting to continue her journey to marry a man in Malaysia who was chosen by her brother, also in Malaysia.

She had not seen a picture of the man, but they had spoken to him on the phone several times.

“When I talked to him, he said he had a job, so he had an income,” she said. “I would have been happier if I could stay here, but my brother wanted me to get married in Malaysia.

“If I get the signal from my brother or husband-to-be,” she said, “I will try again.”

Chris Buckley reported from Gelugor, Malaysia, and Ellen Barry from Cox’s Bazar, Bangladesh. Jonah M. Kessel contributed reporting from Kuala Lumpur.

from The New York Times (

A Rohingya Mother’s Choice to Save her Family

By Chris Buckley and Thomas Fuller

The New York Times

July 6, 2015

Jubair, 13, was left behind when his mother and siblings fled Myanmar for Malaysia. “I didn’t know about it,” he said. “She could not find me. She could not tell me.” Credit: Tomas Munita for The New York Times

Lost in the diplomatic wrangling over the fate of the Rohingya fleeing Myanmar are the harrowing personal consequences.

GELUGOR, MALAYSIA — Carrying one child in her arm, a second on her back and holding the hand of a third, Hasinah Izhar waded waist-deep through a mangrove swamp into the Bay of Bengal, toward a fishing boat bobbing in the dusk.

“Troops are coming, troops are coming,” the smuggler said. “Get on the boat quickly.”

If she was going to change her mind, she would have to do it now.

Ms. Izhar, 33, had reached the muddy shore after sneaking down the dirt paths and around the fish ponds of western Myanmar, where she and about one million other members of the Rohingya minority are stateless, shunned and persecuted for their Muslim faith.

She had signed up for passage to Malaysia, but knew that the voyage would be treacherous, that even if she survived, the smugglers would demand ransom before letting her and her children go, and that they sometimes beat, tortured or sold into slavery those who could not pay.

Her husband, who had raised shrimp and cattle, had been among tens of thousands who made the journey two years earlier, after Buddhist mobs rampaged through villages like their own, burning houses and killing at least 200 people. He had warned her not to follow, telling her that the trip was too dangerous and too expensive.

But as she reached the wooden skiff that would take them on the first leg of a weekslong journey, one terrible fact weighed heaviest: She had left behind her oldest child, a 13-year-old boy named Jubair.

Since 2012, tens of thousands of Rohingya have fled Myanmar, where they are officially considered intruders. The exodus exploded into a regional crisis in May after smugglers abandoned thousands of them at sea, leaving them adrift with little food or water and no country willing to take them in.

Amid a global outcry, Malaysia and Indonesia eventually agreed to accept the migrants, temporarily.

But lost in the diplomatic wrangling over the fate of the Rohingya are the anguished choices faced by the families who leave and the harrowing personal consequences they must endure.

Ms. Izhar knew it would cost as much as $2,000 just to bring her three youngest children to Malaysia. Taking Jubair could double the smugglers’ price, and she had only $500 from selling their house, a bamboo and mud-daub hut in the village of Thayet Oak.

The eighth of 10 children raised by a farming couple, she had spent her entire life in the countryside around the village. She was married there at 18, and lost her first husband to a sudden illness.

She relied on help from relatives to support her two gangly boys, Jubair and Junaid. A few years later, she married again and had another boy, Sufaid, and then a girl, Parmin.

It was while she was pregnant with Parmin that her husband fled to Malaysia.

Buddhist militants, incensed by rumors that Muslims had raped a Buddhist woman, had attacked villages like Thayet Oak across Rakhine State, the coastal region home to most of Myanmar’s Rohingya. The police and the army stood by and did nothing.

Worried that he would be arrested and beaten like some of his friends, Ms. Izhar’s husband, Dil Muhammad Rahman, went into hiding, making fleeting visits home in the dead of night. Then in late 2012, he disappeared entirely, not calling to tell her that he had gone to Malaysia until three months after he reached there.

Violence against the Rohingya flared again last year. Ms. Izhar heard rumors of children being shot. She saw police officers break a man’s hand and strike another in the head with clubs, leaving him bleeding and unconscious.

Women living alone were especially vulnerable, and when night fell, she kept the house dark and hushed her children. “I didn’t even light a lamp,” she said.

Fear was a constant. By December, when word of ships waiting in the Bay of Bengal spread through the villages, she could not wait any longer.

“How can I stay here?” she asked. “The old, the young, everyone has to keep watch on the village every night to protect the women. All the women are going to Malaysia, so I will go to Malaysia, too.”

Now, as she heaved her children into the boat in the darkness, her mind was a jumble of relief, fear and regret.

Malaysia is a Muslim nation, she knew, and she believed she and her children would be safe there.

But she had not told her husband they were coming. She hoped he would still be happy to see them, and that he would find the money to pay the smugglers.

“I had to take the boat full of sadness and fear in my heart,” she said. “My husband wouldn’t let anyone kill us. He would rescue us somehow.”

Most of all, though, she was tormented by the thought of Jubair.

What would become of him, alone in Thayet Oak, exposed to the very dangers she was running from? What would have become of her other children if they had stayed?

When it was time to leave, Jubair was off with friends in another village, and there was no time to think. She gathered up the other children, packed a bundle with a few changes of clothes for the children and three plastic bottles of water, and fled.

Now, as the shoreline receded in the distance, she wished she had had a chance to explain her decision to Jubair, and to hug him goodbye.

“Some words came to my mind,” she recalled later. “If I can stay alive, I will bring him to Malaysia. I felt very sad to leave my boy behind, but it would be better for the family if we left to live or die somewhere else. We couldn’t stay.”

Click to view map in new window

The Journey

After a few hours, the passengers were transferred to a motorboat, which bounced through the dark, choppy sea, making her nauseated, and later transferred again, to a ship somewhere in the Bay of Bengal.

Ms. Izhar and her children huddled with a dozen women and their children on the deck. Men and teenage boys were led to the hold.

Most of the 250 or so passengers spoke Rohingya, while some sounded as if they were from Bangladesh.

In the morning, the crew handed out the first meal that she and her children would have since leaving their village two days earlier: lumps of cold, precooked rice and pieces of palm sugar. Ms. Izhar, seasick, had trouble holding it down. She vomited repeatedly.

“I couldn’t sleep for six days and six nights,” she said. “One son was on my right side, one son was on my left side, and the small one was on my chest. We couldn’t move around. We just sat and waited, and I tried to keep the children from wandering around. What if they fell overboard? Nobody would pull them out.”

It was December, and the small Rohingya family had become so much cargo in the growing, multinational people-smuggling businesses.

Smugglers took around 58,000 people, mostly from Myanmar and Bangladesh, on the journey last year through the Bay of Bengal and the Andaman Sea, often via southern Thailand and then on to Malaysia, according the International Organization for Migration. They took 25,000 more people in the first three months of this year.

Many Rohingya ended up trading one nightmare for another. Some were confined for weeks to fetid, cramped holds reeking of vomit and excrement. Some were detained in prisonlike way stations in southern Thailand, subject to beatings and torture as the smugglers extorted payments from their families.

Hundreds died during the journey each year, from starvation, dehydration and, at times, brutality.

As the ship lurched southeast, Ms. Izhar began to grasp the perils at hand. The women were generally spared beatings, but men were punched, shoved and slapped if they irritated the crew, she said.

Late one afternoon, the ship erupted in shouting and screaming when some of the crew members prepared to sling overboard the inert body of an older man, whose hands and legs had been bound with rope.

“He looked like he was dead, or maybe very close to it,” Ms. Izhar said. “But all of a sudden he started jerking around and twisting and shouting, and then everyone was shouting, ‘He’s alive! He’s alive!’”

The crew beat the man into submission and took him below deck. Ms. Izhar did not know what happened to him after that.

Hasinah Izhar with her son Sufaid, center, and daughter, Parmin, in the cramped bedroom where the family lives. Rent is about $94 a month, and the family is months behind. Credit: Mauricio Lima for The New York Times

The Transaction

After about a week at sea, Ms. Izhar’s family reached a much larger ship, where they joined hundreds of other migrants. The crew included people from Thailand, as well as some other Rohingya, and they spoke as if the ship was somewhere off Thailand. She and the children were ordered down to a stinking, crowded hold three levels below the top deck.

Soon after the passengers boarded, the smugglers demanded that they hand over the phone numbers of family members and relatives who were expected to pay for the journey.

Ms. Izhar pulled her husband’s number from her tattered bundle of belongings, and in the morning crew members led her away to call him.

One of the crew told her husband that his wife was in Thailand. That was the first he knew that she had left Myanmar.

Ms. Izhar got on the phone and told him the smugglers were demanding about $2,100 in return for releasing her and the three children.

“I don’t have the money to pay for you!” he shouted angrily, and demanded to know why she had left Jubair behind.

It is not uncommon for Rohingya women joining their husbands abroad to do so without telling them. If a woman told her husband, “most of the time the husband would not allow her to leave,” said Chris Lewa, a Rohingya rights advocate based in Bangkok. The men fear that if their families join them, they will be saddled with more expenses for a larger apartment or an extra room.

Nor is it uncommon for migrants to be separated from their spouses or children for long periods.

Click to view map in new window

Ms. Izhar and her children stayed in the hold for weeks while their fate was negotiated. Twice a day, they received water and food: usually a scoop of rice with lentils or dried fish so putrid that she could barely swallow it, although the famished children wolfed down their servings.

The smugglers kept up the pressure. One whipped Ms. Izhar several times on the back and waist with a piece of heavy plastic tubing, and they called her husband repeatedly.

“Don’t you want your family released?” one asked him. “If you don’t they will be thrown into the water.”

Haggling ensued. The smugglers’ price dropped to $1,700.

Mr. Rahman begged everyone he knew for help: relatives, friends, friends of friends. “I started weeping; I would crouch at their feet,” he said. He told them: “For the sake of my children, I will pay you back. If I cannot, I will be a slave for you.”

Over three weeks after the bargaining began, the money arrived, most of it from an uncle.

Three days later, Ms. Izhar and her three children boarded a motorboat with dozens of other migrants, and soon anchored off a beach in northern Malaysia. Most Rohingya enter Malaysia after trekking through the jungle of southern Thailand. But Ms. Izhar ended her voyage much as she had started it: trudging through the muddy edge of the sea as she waded ashore.

“I felt happy,” she said. “I thought how much trouble our journey had been, and now it was nearly over.”

Children fetching water in the Rohingya village of Thayet Oak in Myanmar. Since 2012, tens of thousands of Rohingya Muslims have fled Myanmar, where they are officially considered intruders. Credit: Tomas Munita for The New York Times

The Boy Left Behind

From the nearest city, Sittwe, the capital of Rakhine State, the village of Thayet Oak is a 45-minute ferry ride, then a four-hour drive along rutted dirt roads.

The first villager who appeared there was asked if he knew a 13-year-old boy named Jubair. “Yes,” he said, and pointed down a dusty dirt road. At the end of the road, a boy in a dirty orange shirt was carrying two aluminum water jugs on the ends of a bamboo pole. “That’s him.”

Everyone in Thayet Oak seems to know Jubair, the boy who was left behind.

In a dark room of his cousin’s bamboo house, where he sometimes sleeps, he sat on the dirt floor and patiently answered questions.

Where is your home?

“My mother sold the house to pay for the boat fees.”

Why did your mother leave without you?

“I didn’t know about it. She could not find me. She could not tell me. I was in another person’s house. I was lost.”

Where is your father?

“He died.”

Of what?

“I do not know. I was young.”

Are you going to school?

“I have not been enrolled this year.”

What do you do?

“I work at a person’s house. I fetch water for him.”

Are you happy doing this work?


Do you want to go to school?


School is unlikely. The village, a collection of hamlets with about 5,700 inhabitants, has no secondary school. For most children here, an education means a few years of religious school learning to recite the Quran and the Arabic alphabet, though not enough to read.

Jubair was taken into another family’s home in Malaysia after his mother and siblings left. The father gave him work fetching water, which he does a dozen times in the morning and again in the evening for the equivalent of $9 a month. Credit: Tomas Munita for The New York Times

Six months after his mother left, he remained baffled as to why she did not take him along.

“I think maybe she didn’t have enough money,” he said. “I don’t know exactly.”

Thayet Oak means mango orchard in Burmese, but the reality is less idyllic.

Rohingya are denied citizenship by the Myanmar government, and the residents of Thayet Oak must seek permission before leaving the village, even to collect firewood in the nearby jungle. At a guard post outside the village, police officers watch everyone who comes in and out.

The village has no sanitation, postal service, electricity, computers or a single television set. “There are very few jobs here,” Dil Muhammad, a village elder, said. “People feel trapped.”

Hundreds of young men have left. Villagers are inured to departures and the reality that those who leave almost never return.

In early May, a shrimp farmer, Salim Ullah, noticed Jubair sitting in a bamboo shack that serves as the local grocery store.

“When I asked people, they said he has no father. His mother left already,” Mr. Ullah said. “I asked where does he stay? They said he just stays on the street.”

Jubair’s bed had been the sandy, orange-brown dirt road.

Mr. Ullah said he had taken Jubair into his home as a servant, giving him work fetching water for the equivalent of $9 a month. Jubair brought along his only belongings: three tattered shirts and two sarongs.

“He can stay for as long as he wants,” Mr. Ullah said.

The bamboo and thatch house is packed with Mr. Ullah’s family, including his five children, his sister and her two children.

Jubair fetches water a dozen times in the morning and again in the evening. He walks barefoot — he does not own shoes — several hundred yards down a dirt path that leads to a well, fills two dented metal jugs and walks back, balancing them on either end of a bamboo pole.

When he is not working, he tries to be a normal child. He plays with friends, a mischievous smile occasionally crossing his face.

He is a bright boy who quickly grasped the questions of visitors. But he cannot read or write and stared blankly when asked what job he aspired to have. “I want an education,” he said.

He has spoken to his mother six or seven times since her departure. She calls a neighbor’s phone, and the neighbors summon him.

What did your mother say to you the last time you spoke?

“She said, ‘Son, don’t cry, don’t be sad, stay well.’”

Do you miss your mother?

He could not speak, and started to cry.

Ms. Izhar and her family share a small, two-story house with 13 other people, mostly Rohingya, in Gelugor, Malaysia. Credit: Mauricio Lima for The New York Times


Two days after she landed in Malaysia, more than a month after her journey began, Ms. Izhar was driven to Penang Island, where her husband was working on a building site. Mr. Rahman beamed as he held Parmin for the first time.

But there were also pained questions as he looked at his emaciated family.

“How could you come to Malaysia with such small children?” he said. “Why did you leave Jubair behind?”

At least 75,000 Rohingya live in Malaysia as registered refugees or unregistered migrants, according to the United Nations High Commissioner for Refugees. Rohingya groups say the unregistered number is much higher.

Life is safer in Malaysia, and there are more potential jobs than in rural Rakhine State. But under Malaysian law, neither refugees nor unregistered migrants can legally work. They receive no welfare, and most of the men struggle to pick up informal jobs as day laborers. Their children cannot attend government schools, and they must vie for the limited places in crowded, makeshift schools supported by charities and international aid.

“We are illegal here, too,” Ms. Izhar said. “We belong to nowhere. On the ship, we thought we would have a peaceful and comfortable life in Malaysia. Now after arriving in Malaysia we face more hardships.”

The crisis at sea has subsided for now. Smugglers are lying low and the monsoon season has deterred escapes by sea. But experts say both the smuggling climate and the weather will change in a few months, and the exodus will resume.

Nearly six months after her voyage, Ms. Izhar and her family share a small, two-story house with 13 other people, mostly Rohingya, in Gelugor, a district of Penang that is a mosaic of middle-class homes and cheap housing, much of it occupied by migrants.

She rises at 6:30 to pray; cook breakfast for her family, often rice and an omelet; prepare her son Junaid for a school for refugees; and tidy the cramped, airless bedroom where the couple and three children sleep on a tattered, full-size mattress.

Mr. Rahman walks to a spot beside an expressway where he waits for building and maintenance contractors looking for workers. If he is lucky, he can earn $8 to $16 for a day’s work, carrying bricks, cutting grass, or other menial work.

But most days he comes home empty-handed. He has fallen three months behind on the rent for the room, about $94 a month, and faces eviction. There is also pressure to repay more than $1,000 he still owes his friends and relatives, the money he borrowed to pay the smugglers.

“People I owe money to always call and ask me to pay their money back,” he said. “If I’d known what the situation was really like here, I probably wouldn’t have left my country.”

Dil Muhammad Rahman, left, trimming grass at the home of a Malaysian-Chinese businessman in Gelugor. If he is lucky, he can earn $8 to $16 for a day’s work. Often, there is none. Credit: Mauricio Lima for The New York Times

Between household chores, Ms. Izhar waits, consumed by doubt.

She waits for word from her husband about whether he has found work. She waits for the family to win official status as refugees, an uncertain process that can take years. She waits for a time, seemingly out of reach, when her family can be reunited.

The hours and days blur together. The clock on the bedroom wall has lost its hands, which have fallen to the bottom of the glass case.

“As a mother, living without my eldest son is emotional torment for me,” she said. “I wouldn’t dare bring my son over on the same hard journey I took. But as a mother, I feel like bringing my son back to me.”

Finally, Mr. Rahman returns. It was another fruitless day of waiting for work.

He slumps on a couch in the garage. A smile flashes across his face when Ms. Izhar brings out the two youngest children.

He hugs them and weeps quietly.

from Rohingya Blogger (